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Joined 2 years ago
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Cake day: June 19th, 2023

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  • Growing up, my mom owned a women’s lingerie store on the main commercial street in the heart of our neighborhood. My teachers and classmates bought their bras and panties from my mom, and everyone knew this. Obviously, this isn’t exactly the same as sex work, but I can tell you I was served well by the fact that I never grew up inheriting any awkwardness or discomfort. My mom was proud and unembarrassed of her work, so then so was I.

    Live a truth you’re not ashamed of and share that truth with your kids at an age appropriate level. You don’t need to be graphic, but tell your kids you work at a club. Tell them you’re a stage performer. If they say, “do you strip?” You can say yes or you can say that stage performances are for an adult audience and you would rather not discuss the details. But if you acted ashamed, you’re giving your kid that shame.

    As a parent, one of the most important things is that we be the kind of people we want them to be. If you want your kid to be brave/mindful/proud/kind/patient/etc. you gotta try and live it.


  • Do you mind me asking if you’re a parent or caregiver and if so what age you interact with?

    I think your take is pretty moderate and reasonable, but as a dad to a five year old I feel that trying to preserve a child’s “innocence” feels misaligned with trying to preserve lifelong hope and faith in goodness. I feel like preservation of innocence implies growing up is an inevitable process of disillusionment. Does that make sense?




  • I want to set aside my skepticism that this philosophy can be separated from misogyny.

    Even if it could, it hurts the practitioner. This is a philosophy of nihilistic abandon and self-harm. If someone has adopted a radical belief in their own hopelessness and worthlessness, and the associated beliefs that life for them can hold nothing but suffering, that person is in crisis and needs help. There isn’t a healthy version of that, and we should consider those people at great risk and in need of assistance.

    It does hurt someone. It hurts the person who is adopting these views.



  • Thanks, I think so too.

    I’m trying to expand on it a bit, because I think what’s still missing is a sense of stakes and grandeur.

    What if the backdrop is that Croft (or similar protagonist) is working with a team that is uncovering new and valuable discoveries that reveal the art and culture of ancient people that were largely absent from history. It’s showing that some earlier group had settled an ancient valley prior to the arrival of a group that is culturally significant to a current regime. And as they’re making these discoveries, it’s becoming increasingly contentious politically among some faschy nationalist government (a la Orban, Erdogan, etc.)

    Over time, they begin to face mounting pressure to secure the sites quickly before a rival team is sent in specifically with the goal of damaging them and stealing artifacts so that these finds aren’t able to be studied. And the protagonist, as the first person who the team relies on to safely document and preserve the site, is soon persued by a goon squad, allowing us some urban platforming levels as you work towards a final confrontation.




  • I think people overthink spending money on things they don’t support. I think stealing it is justified, but If you’re doing academic studies or learning how to deprogram people, go ahead and buy a Nazi’s book if you have to.

    That said, if you’re looking to argue with Holocaust deniers, trying to defeat them by studying their arguments is a classic blunder.

    Conspiratorial thinking is rooted in social maladies, and attachment to a theory is a downstream effect. You can no more talk a Holocaust denier out of their belief with evidence than you can fix a broken water main by sand-bagging the street. If you’re trying to deprogram someone, you’ve got to learn how to get them to open up about the background experiences that led them to look for these answers and then usually find ways to help them find alternate communities that obviate their need for the conspiracy in a way that at least feels self-directed.

    It’s a much slower process, but if that’s what you want to do, read up on that and don’t bother wasting money on Irving’s book.








  • I get what you mean, but to follow on what @woodscientist said, I think your persistent ego is essentially a subjective impression you have.

    Your sense that the “you” of today is a direct continuation of the you of yesterday is a feeling you have. If someone simulated your mind, that construction world presumably wake up convinced that it was a continuation of your ego just as you do every day. If you were still around, you’d probably insist that you were authentic and it was false. That assertion is intuitive, but ultimately neither of you can be proven correct. Both interpretations are subjective and equally valid.